I have long been involved and concerned about the plight of
refugees and immigrants. In the 1990’s,
as a new rector in Connecticut, my parish settled several refugee families from
Cuba. In the early 2000’s while serving
a parish in suburban Washington D.C., I served on a board and was active in
a organization that advocated for the safe treatment of immigrant day workers,
many of whom had fled Central America decades before in the aftermath of the
civil wars and conflicts – wars where we as a country were very much
involved. This is pre-Pottery Barn
doctrine: “you break it you pay for it.”
I’ve also worked with others to plant Latino congregations and have tried through my mission
trips to Latin America to keep my Spanish fluent enough to communicate, preach and counsel.
Which for me leads to today.
There is a whole list of things broken about
our immigration system. I have long
believed that the vast majority of those who come to our country without
documentation, in a more peaceful and prosperous world, would rather
remain, live, work and die in the homelands of their birth. Yet for a range of reasons – intractable
poverty, political corruption, unfettered capitalism where few taxes from
foreign corporations reach the people in need, gang violence fueled by destabilized
societies racked by decades war and violence, the insatiable appetite
for drugs in the U.S. coupled with weak governments to the south of our border that have failed to corner the cartels -- all these and more make for instability,
fear, unemployment and underemployment that drive whole populations from their
homes.
And then there is the “little
dirty secret.” Undocumented immigrants,
unable to acquire legal short term work permits, work in the underbelly of our
economy: they pick our vegetables and fruits, build our houses, care for
our elderly, process our animals into food, and tend our green grass. When our economy is down, they do not
come. When times are booming, the
immigrants come in droves -- hired by willing and paying employers.
All valid sociological and economic theory. How about theology? We can quote verses from the Old Testament
about the care of the foreigner and we can cite Jesus himself about love of
neighbor, but all of that will falter if we are guided more by fear than
openness. If our loyalties are more tribal
than to the greater human family? We are in a predicament. How do we square faith and loyalty to nation
when borders by their very nature keep some out and some in? While few suggest that all borders cease to
exist – boundaries have existed between peoples and nations from ancient times
forward – how can Christ’s values rule our rules and draw and defend our borders?
Many individuals and churches are trying to discern what to do and think in response to what appears to be dramatic shifts in policy
towards undocumented immigrants in this country and refugees seeking asylum
from countries around the world – specifically some countries (but not all)
where acts of terrorism have been know to have been planned and carried
out. What is our Christian
responsibility?
We know that to simply say nothing or doing nothing is not an option. Though Holocaust comparisons are by nature
perilous, what the world learned in the World War II is that if good people
remain silent that there will be few voices left to save even those same good
people from harm. We all have something at stake in this conversation and reality.
Some congregation are considering whether they should provide
sanctuary for immigrants in fear of deportation. Some communities are
increasing their support for refugee families still entering the U.S.
I believe local and demographics matter. My former congregation in Maryland, made up
of over 30 nationalities and where I started a Spanish-speaking congregation of
mainly Central Americans, is situated in a part of the country where
immigrants and refugees would readily know of their presence and be assured
of their support. Urban churches, border
churches, churches near high density immigrant populations can be magnets for the
kind of outreach that offers the foreigner and refugees assistance and perhaps sanctuary -- an expression that honors human dignity.
What might be the role of Christians in Exeter and the
Seacoast? First, have open and prayerful
hearts. Every person we read about in
the news fearing deportation is a human being with a real human
story. They have made choices in their lives that they never
believed they would have had to make. Many
have traveled for far from home, families have been separated, traditions lost. I hope we never lose the compassion of Christ as to think through these issues.
What I decided to do as one person is this: I have begun to volunteer with a group called the New
Hampshire Immigration Visitation program at the Strafford County Jail in nearby
Dover. NHIVP is a small group of
dedicated volunteers who visit the facility to give “know your legal rights”
advice, acting not as attorneys but serving as advocates and educators. The jail in Dover receives persons arrested
by the Immigration, Customs and Enforcement Department (I.C.E) from Vermont,
New Hampshire and Maine, as well as some from Massachusetts. Women and men can be detained for more than
one year in the facility as they await court hearings for deportation
or asylum requests. I began volunteering
to add to the volunteer pool that speaks Spanish, as many but not all of the
detainees are from Latin America.
Through this work, I was asked to offer worship services in
Spanish. Last Sunday I celebrated
Eucharist for about 15 inmates from various Latin American countries and one
man from Africa who just wanted to receive the sacrament. In this time of Lent, I commented how strange
I felt coming from the outside to behind the wall to preach about
wilderness. I hope to find a regular
routine to visit the jail to offer whatever hope and encouragement I can
through the sharing of the sacrament of the Eucharist.
We plan to community forum on Sunday April 30 to learn more
about this pressing issue. Stay
tuned.
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